Songs
بعيد عنك Baeed Anak (Far From You)
- Year
- 1965
- Lyricist
- Mamoun Al-Shinnawi
- Composer
- Baligh Hamdi
- Maqam
- Bayati
Short excerpts are quoted here for commentary and study; the complete lyrics remain under copyright. The annotations and the essay below tell the whole story.
Lines marked with a gold ornament carry a note — select one to read it.
Lyrics (Arabic)
نسيت النوم وأحلامه
نسيت لياليه وأيامه
بعيد عنك حياتي عذاب
ما تبعدنيش بعيد عنك
ما ليش غير الدموع أحباب
معاها بعيش بعيد عنك
غلبني الشوق وغلبني
وليل البعد ذوّبني
ومهما البعد حيّرني
ومهما السهد سهّرني
لا طول بعدك يغيّرني
ولا الأيام بتبعدني بعيد عنك
Transliteration
Nseet el-nom wa ahlamo
Nseet layaleeh wa ayyamo
Ba'eed 'annak hayati 'azab
Ma teb'edneesh ba'eed 'annak
Ma leesh gheir ed-dumoo' ahbab
Ma'aha ba'eesh ba'eed 'annak
Ghalabni esh-sho' wa ghalabni
W leil el-bo'd dawwebni
W mahma el-bo'd hayyarni
W mahma es-sohd sahharni
La tool bo'dak yeghayyarni
Wala l-ayyam teb'edni ba'eed 'annak
English translation
I have forgotten sleep and its dreams,
The song does not open with its title but with insomnia: sleep itself has been forgotten, along with everything that belongs to it. Baligh Hamdi — the youngest of her major composers — introduces the phrase over a supple orchestral prelude in maqam Bayati, the mode most listeners would name if asked what Egyptian longing sounds like.
forgotten its nights and its days.
Far from you, my life is torment —
The refrain and title line, first heard on 23 July 1965 — the anniversary of the revolution — at a gala for the officers' club. Within months it was one of the most quoted lines in the repertoire: a complete emotional argument in five colloquial words. "Far from you, my life is torment" is as close as Arabic song comes to a universally known sentence.
do not send me far from you.
I have no companions but my tears;
Mamoun al-Shinnawi's signature economy: tears promoted to the rank of "ahbab" — loved ones, companions — because no other company remains. The lyric was in fact first written for the young star Najat al-Saghira, who asked for changes; al-Shinnawi refused to alter a word, and the text passed intact to Umm Kulthum. His stubbornness made the song's fortune.
with them I live, far from you.
Longing has overpowered me, overpowered me,
"Ghalabni" — it defeated me — sung three and four times over in performance. This is Baligh's modern pop-tarab in miniature: short melodic cells with an instant hook, built to be repeated, varied, and answered by the audience, where al-Sunbati would have built a long classical arch instead.
and the night of distance has melted me away.
The "night of distance" that melts the lover belongs to the oldest stock of Arabic love imagery, but the verb — dawwebni, it dissolved me — is pure Egyptian street speech. That fusion of ancient conceit and everyday register is exactly what the 1960s colloquial song did best.
However much this distance bewilders me,
however much sleeplessness keeps me awake,
the length of your absence will not change me,
The vow of constancy at the song's core. When she sang "Baeed Anak" at the Paris Olympia in November 1967 — concerts given to raise funds for Egypt after the June defeat — a hall full of exiles and émigrés heard the line as their own: distance from the beloved and distance from home had become the same ache.
nor will the days push me far from you.
The stanza closes by circling back into the title phrase, so that every escape route of the melody leads home to "ba'eed 'annak." That loop is one reason the song outlived its decade: sampled, covered, and replayed, it remains among the first Umm Kulthum songs younger generations learn to recognize.
What this song means
Some songs are famous; a few become proverbs. “Baeed Anak” — Far From You — premiered on 23 July 1965, is one of the few. Its refrain, “far from you, my life is torment,” left the concert hall almost immediately and entered ordinary Egyptian speech, where it has stayed for sixty years.
The song nearly belonged to someone else. Mamoun al-Shinnawi, one of the finest colloquial lyricists of the mid-century, wrote the text for the young star Najat al-Saghira. She asked him to change some of the words; he refused to touch a single one; and the poem passed, intact, to Umm Kulthum — who took it as it stood. It is a story lyricists have told each other ever since, a parable about trusting the text.
Baligh Hamdi was the youngest composer in her circle and the most modern. Where Riad al-Sunbati built long classical arches, Baligh worked in short, luminous cells — phrases you can hum after one hearing — and then trusted the singer and the audience to inflate them into tarab through repetition and variation. He set “Baeed Anak” in maqam Bayati, the warmest and most familiar of the Egyptian modes, and opened not with the title but with sleeplessness: “I have forgotten sleep and its dreams.” Absence, in this song, is not an idea but a body — insomnia, tears, a night that dissolves the lover like salt in water.
History gave the song a second meaning. In November 1967, months after the June defeat, Umm Kulthum carried it to the Paris Olympia in her fund-raising concerts for Egypt. In a hall full of Arab émigrés, “far from you” stopped being addressed only to a lover. Distance from a person and distance from a homeland collapsed into one line, and the recording of that night remains among the most affecting documents of her late career.
“Baeed Anak” has aged better than almost any song of its decade. It is sampled, covered, and endlessly replayed; for many younger listeners it is the first Umm Kulthum song they learn to recognize. The reason is simple. Most of her monuments require an hour of surrender. This one requires five words — and everyone who has ever been left behind already knows them.
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From the wiki
All articlesConcepts
Where to Start with Umm Kulthum: A Listener's Guide
New to Umm Kulthum? A step-by-step listening guide: which songs to start with, from Enta Omri to Al-Atlal, and how to enjoy her hour-long live tarab recordings.
History
The Death and Funeral of Umm Kulthum
Umm Kulthum died on 3 February 1975. Her final illness, the Cairo funeral that drew millions, the seized bier, her Basatin mausoleum, and the Arab world's mourning.
The Ensemble
The Takht and the Orchestra
How Umm Kulthum's accompaniment grew from the five-player takht — oud, qanun, nay, violin, riqq — into the sweeping firqa heard on her later recordings.